"Where your treasure is, there your heart will be also." Luke 12:34
I watch the fluctuations of the stock market and reflect on the effects of fear and greed. A character in a 1980s movie had this philosophy: “Greed, for lack of a better word, is good. Greed is right! Greed works! . . . Greed [will] save . . . the USA!” What foolish thinking!
I think of that occasion when a man asked Jesus to serve as an arbiter and make his brother share their inheritance. Jesus refused the request but went on to do the man a greater kindness. He pointed out the motive behind the man’s request and its consequences: “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15).
Then Jesus told a parable about a man who harvested a bumper crop and began to make plans to increase and enjoy his riches. He concluded: “God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward God” (vv.20-21).
The trouble with greed is that ultimately our goods go. But worse—we go. Better to store up treasure in heaven, invest in spiritual riches, and become “rich toward God.” — David H. Roper
The treasures of earth do not last,
But God has prepared us a place
Where someday with Him we will dwell,
Enjoying the riches of grace. —Branon
Our real wealth is what we invest for eternity.
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
Showing posts with label Our Daily Bread. Show all posts
Showing posts with label Our Daily Bread. Show all posts
Thursday, February 18, 2010
Thursday, February 11, 2010
What Will I Do?
"Be doers of the Word, and not hearers only, deceiving yourselves." James 1:22
A man who has been my mentor and friend for many years often says that his goal in studying the Bible is always personal application. I appreciate his emphasis on putting learning into practice, because it’s too easy for those of us who study, discuss, teach, and write about the Bible to take a merely intellectual approach to the Word.
Oswald Chambers said: “There is a danger with the children of God of getting too familiar with sublime things. We talk so much about these wonderful realities, and forget that we have to exhibit them in our lives. It is perilously possible to mistake the exposition of the truth for the truth; to run away with the idea that because we are able to expound these things, we are living them too.”
James reminds us that the person “who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (1:25). The key issue is not what is preached or written, but what is done.
When I study God’s Word, my first question should not be, “What am I going to say about this?” but “What am I going to do about this?” — David C. McCasland
We take delight to teach God’s Word,
We say, “Amen, it’s true!”
But it’s of little use to us
Unless His will we do. —D. De Haan
One step forward in obedience is worth years of study about it. —Chambers
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
A man who has been my mentor and friend for many years often says that his goal in studying the Bible is always personal application. I appreciate his emphasis on putting learning into practice, because it’s too easy for those of us who study, discuss, teach, and write about the Bible to take a merely intellectual approach to the Word.
Oswald Chambers said: “There is a danger with the children of God of getting too familiar with sublime things. We talk so much about these wonderful realities, and forget that we have to exhibit them in our lives. It is perilously possible to mistake the exposition of the truth for the truth; to run away with the idea that because we are able to expound these things, we are living them too.”
James reminds us that the person “who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (1:25). The key issue is not what is preached or written, but what is done.
When I study God’s Word, my first question should not be, “What am I going to say about this?” but “What am I going to do about this?” — David C. McCasland
We take delight to teach God’s Word,
We say, “Amen, it’s true!”
But it’s of little use to us
Unless His will we do. —D. De Haan
One step forward in obedience is worth years of study about it. —Chambers
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
Sunday, February 07, 2010
Quiet Time With God
"He makes me to lie down in green pastures; He leads me beside the still waters." Psalm 23:2
The word connected captures our contemporary experience of life. Many people rarely go anywhere without a cell phone, iPod, laptop, or pager. We have become accessible 24 hours a day. Some psychologists see this craving to stay connected as an addiction. Yet a growing number of people are deliberately limiting their use of technology. Being a “tech-no” is their way of preserving times of quiet, while limiting the flow of information into their lives.
Many followers of Christ find that a daily time of Bible reading and prayer is essential in their walk of faith. This “quiet time” is a disconnection from external distractions in order to connect with God. The “green pastures” and “still waters” of Psalm 23:2 are more than an idyllic country scene. They speak of our communion with God whereby He restores our souls and leads us in His paths (v.3).
All of us can make time to meet with God, but do we? In Robert Foster’s booklet “7 Minutes With God,” he suggests a way to begin: Start with a brief prayer for guidance, then read the Bible for a few minutes, and close with a short time of prayer that includes adoration, confession, thanksgiving, and supplication for others. It’s vital to take time today to connect with the Lord, who is our life. — David C. McCasland
We need to set aside the time
To read God’s Word and pray,
And listen for the Spirit’s voice
To guide us in His way. —Sper
Time spent with God is time well spent.
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
The word connected captures our contemporary experience of life. Many people rarely go anywhere without a cell phone, iPod, laptop, or pager. We have become accessible 24 hours a day. Some psychologists see this craving to stay connected as an addiction. Yet a growing number of people are deliberately limiting their use of technology. Being a “tech-no” is their way of preserving times of quiet, while limiting the flow of information into their lives.
Many followers of Christ find that a daily time of Bible reading and prayer is essential in their walk of faith. This “quiet time” is a disconnection from external distractions in order to connect with God. The “green pastures” and “still waters” of Psalm 23:2 are more than an idyllic country scene. They speak of our communion with God whereby He restores our souls and leads us in His paths (v.3).
All of us can make time to meet with God, but do we? In Robert Foster’s booklet “7 Minutes With God,” he suggests a way to begin: Start with a brief prayer for guidance, then read the Bible for a few minutes, and close with a short time of prayer that includes adoration, confession, thanksgiving, and supplication for others. It’s vital to take time today to connect with the Lord, who is our life. — David C. McCasland
We need to set aside the time
To read God’s Word and pray,
And listen for the Spirit’s voice
To guide us in His way. —Sper
Time spent with God is time well spent.
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
Sunday, January 31, 2010
Redirected
"The Lord was with Joseph." Genesis 39:2
At the age of 16, pianist Leon Fleisher made his formal debut at Carnegie Hall with the New York Philharmonic. He went on to win prestigious international competitions and played in the world’s finest concert halls. But at the age of 37, Fleisher was struck with dystonia, a neurological condition that crippled his right hand. After a period of despondency and withdrawal, he turned to teaching and conducting, because, as he said, he loved music more than he loved the piano.
When our dreams are shattered, how do we react? After Joseph, the favored son of Jacob, was sold as a slave by his brothers (Gen. 37:12-36), he could have given in to self-pity and self-indulgence. Instead, Joseph remained true to the Lord. Four times in Genesis 39, we read that “the Lord was with” Joseph (vv.2-3,21,23), and his actions revealed his own faithfulness to God. By his exemplary life, those he served in Egypt recognized God’s presence with him.
Do we love God more than our own dreams? Although Joseph must have grieved the loss of his past and what his life could have been, the Lord led him to a calling he had never imagined. Today, the Lord longs to lead us. Are we willing to be redirected by Him? — David C. McCasland
My cherished plans may go astray,
My hopes may fade away;
But still I’ll trust my Lord to lead,
For He doth know the way. —Overton
A man’s heart plans his way, but the Lord directs his steps. —Proverbs 16:9
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
At the age of 16, pianist Leon Fleisher made his formal debut at Carnegie Hall with the New York Philharmonic. He went on to win prestigious international competitions and played in the world’s finest concert halls. But at the age of 37, Fleisher was struck with dystonia, a neurological condition that crippled his right hand. After a period of despondency and withdrawal, he turned to teaching and conducting, because, as he said, he loved music more than he loved the piano.
When our dreams are shattered, how do we react? After Joseph, the favored son of Jacob, was sold as a slave by his brothers (Gen. 37:12-36), he could have given in to self-pity and self-indulgence. Instead, Joseph remained true to the Lord. Four times in Genesis 39, we read that “the Lord was with” Joseph (vv.2-3,21,23), and his actions revealed his own faithfulness to God. By his exemplary life, those he served in Egypt recognized God’s presence with him.
Do we love God more than our own dreams? Although Joseph must have grieved the loss of his past and what his life could have been, the Lord led him to a calling he had never imagined. Today, the Lord longs to lead us. Are we willing to be redirected by Him? — David C. McCasland
My cherished plans may go astray,
My hopes may fade away;
But still I’ll trust my Lord to lead,
For He doth know the way. —Overton
A man’s heart plans his way, but the Lord directs his steps. —Proverbs 16:9
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
Sunday, January 24, 2010
Credibility
"[Have] your conduct honorable among the Gentiles, that . . . they may, by your good works which they observe, glorify God." 1 Peter 2:12
The recent global financial crisis caused people to pay closer attention to their credit report. When credit was easy to get, some people became careless about how they used it. They didn’t bother to save for what they wanted; they just borrowed. Being in debt was no big deal. But in a crisis, that is no longer the case. Having good credit is suddenly very important.
After an advertisement for a credit repair service, a local newscaster said, “Credit repair isn’t something you can buy; it’s something you have to work for.”
The same principle applies to the credibility of our lives. We can’t buy it; it’s something we have to work for. We may be able to “borrow” credibility for a while by associating ourselves with credible people, but sooner or later we will need our own.
Credibility has to do with the ability to elicit belief. The reason it’s essential for Christians is that our lives affect God’s reputation (1 Peter 2:12). When we call ourselves by Christ’s name, His reputation is tied to ours. If people have reason not to believe us, they may not believe God.
The way to earn credibility is to live honorably. Then others will believe and glorify God. — Julie Ackerman Link
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
The recent global financial crisis caused people to pay closer attention to their credit report. When credit was easy to get, some people became careless about how they used it. They didn’t bother to save for what they wanted; they just borrowed. Being in debt was no big deal. But in a crisis, that is no longer the case. Having good credit is suddenly very important.
After an advertisement for a credit repair service, a local newscaster said, “Credit repair isn’t something you can buy; it’s something you have to work for.”
The same principle applies to the credibility of our lives. We can’t buy it; it’s something we have to work for. We may be able to “borrow” credibility for a while by associating ourselves with credible people, but sooner or later we will need our own.
Credibility has to do with the ability to elicit belief. The reason it’s essential for Christians is that our lives affect God’s reputation (1 Peter 2:12). When we call ourselves by Christ’s name, His reputation is tied to ours. If people have reason not to believe us, they may not believe God.
The way to earn credibility is to live honorably. Then others will believe and glorify God. — Julie Ackerman Link
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
Sunday, January 10, 2010
Locked In
"I suffer trouble . . . even to the point of chains; but the Word of God is not chained." 2 Timothy 2:9
Jean-Dominique Bauby’s memoir, The Diving Bell and the Butterfly, describes his life after a massive stroke left him with a condition called “Locked-In Syndrome.” Although he was almost completely paralyzed, Bauby was able to write his book by blinking his left eyelid. An aide would recite a coded alphabet, until Bauby blinked to choose the letter of a word he was dictating. The book required about 200,000 blinks to write. Bauby used the only physical ability left him to communicate with others.
In 2 Timothy we read of Paul experiencing a different kind of “locked-in syndrome.” Under house arrest, the apostle learned that his execution might be imminent. With this in view, he told Timothy: “I suffer trouble . . . even to the point of chains; but the Word of God is not chained” (2 Tim. 2:9). In spite of his isolation, Paul welcomed visitors, wrote letters of encouragement, and rejoiced at the spread of God’s Word.
For some of us, circumstances may have isolated us from others. Lying in a hospital bed, serving time in a prison, or being a shut-in can make us feel that we are experiencing our own “locked-in syndrome.” If this is true for you, why not prayerfully reflect on some ways you can still reach out to others. — Dennis Fisher
Give me to serve in humble sphere,
I ask not aught beside!
Content to fill a little place,
If God be glorified. —Anon.
No deed is too small when done for Christ.
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
Jean-Dominique Bauby’s memoir, The Diving Bell and the Butterfly, describes his life after a massive stroke left him with a condition called “Locked-In Syndrome.” Although he was almost completely paralyzed, Bauby was able to write his book by blinking his left eyelid. An aide would recite a coded alphabet, until Bauby blinked to choose the letter of a word he was dictating. The book required about 200,000 blinks to write. Bauby used the only physical ability left him to communicate with others.
In 2 Timothy we read of Paul experiencing a different kind of “locked-in syndrome.” Under house arrest, the apostle learned that his execution might be imminent. With this in view, he told Timothy: “I suffer trouble . . . even to the point of chains; but the Word of God is not chained” (2 Tim. 2:9). In spite of his isolation, Paul welcomed visitors, wrote letters of encouragement, and rejoiced at the spread of God’s Word.
For some of us, circumstances may have isolated us from others. Lying in a hospital bed, serving time in a prison, or being a shut-in can make us feel that we are experiencing our own “locked-in syndrome.” If this is true for you, why not prayerfully reflect on some ways you can still reach out to others. — Dennis Fisher
Give me to serve in humble sphere,
I ask not aught beside!
Content to fill a little place,
If God be glorified. —Anon.
No deed is too small when done for Christ.
Taken from "Our Daily Bread"
The Bible reading guides will be taken from Back to the Bible
Thursday, November 19, 2009
How To Help Those Who Hurt
"Now abide faith, hope, love, these three; but the greatest of these is love." 1 Corinthians 13:13
When I have asked suffering people, “Who helped you?” not one person has mentioned a PhD from a prestigious seminary or a famous philosopher. All of us have the same capacity to help those who hurt.
No one can package or bottle the “appropriate” response to suffering. If you go to the sufferers themselves, some will recall a friend who cheerily helped distract them from their illness. Others think such an approach insulting. Some want honest, straightforward talk; others find such discussion unbearably depressing.
There is no magic cure for a person in pain. Mainly, such a person needs love, for love instinctively detects what is needed. Jean Vanier, who founded the L’Arche movement for the developmentally disabled, says: “Wounded people who have been broken by suffering and sickness ask for only one thing: a heart that loves and commits itself to them, a heart full of hope for them.”
Such a love may be painful for us. But real love, the apostle Paul reminds us, “Bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:7).
As is so often His pattern, God uses very ordinary people to bring about His healing. Those who suffer don’t need our knowledge and wisdom, they need our love. — Philip Yancey
O brother man, fold to thy heart thy brother!
Where pity dwells, the peace of God is there;
To worship rightly is to love each other,
Each smile a hymn, each kindly deed a prayer. —Whittier
They do not truly love who do not show their love. —Shakespeare
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Acts 16-17
Old and New Testaments Together: Ezek. 11-13 & James 1
Historical: Luke 12-13
Chronological: Acts 9-10
Blended: I Chron. 25-27 & Luke 4:1-30
The Bible reading guides will be taken from Back to the Bible
When I have asked suffering people, “Who helped you?” not one person has mentioned a PhD from a prestigious seminary or a famous philosopher. All of us have the same capacity to help those who hurt.
No one can package or bottle the “appropriate” response to suffering. If you go to the sufferers themselves, some will recall a friend who cheerily helped distract them from their illness. Others think such an approach insulting. Some want honest, straightforward talk; others find such discussion unbearably depressing.
There is no magic cure for a person in pain. Mainly, such a person needs love, for love instinctively detects what is needed. Jean Vanier, who founded the L’Arche movement for the developmentally disabled, says: “Wounded people who have been broken by suffering and sickness ask for only one thing: a heart that loves and commits itself to them, a heart full of hope for them.”
Such a love may be painful for us. But real love, the apostle Paul reminds us, “Bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:7).
As is so often His pattern, God uses very ordinary people to bring about His healing. Those who suffer don’t need our knowledge and wisdom, they need our love. — Philip Yancey
O brother man, fold to thy heart thy brother!
Where pity dwells, the peace of God is there;
To worship rightly is to love each other,
Each smile a hymn, each kindly deed a prayer. —Whittier
They do not truly love who do not show their love. —Shakespeare
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Acts 16-17
Old and New Testaments Together: Ezek. 11-13 & James 1
Historical: Luke 12-13
Chronological: Acts 9-10
Blended: I Chron. 25-27 & Luke 4:1-30
The Bible reading guides will be taken from Back to the Bible
Friday, November 06, 2009
Who Goes There?
"When he brings out his own sheep, he goes before them; and the sheep follow him." John 10:4
Last fall my wife, Carolyn, and I were driving up a winding mountain road near our home in Idaho when we came across a large flock of sheep moving down the road toward us. A lone shepherd with his dogs was in the vanguard, leading his flock out of summer pasture into the lowlands and winter quarters.
We pulled to the side of the road and waited while the flock swirled around us. We watched them until they were out of sight, then I wondered: Do sheep fear change, movement, new places?
Like most older folks, I like the “fold”—the old, familiar places. But all is shifting and changing these days; I’m being led out, away from familiar surroundings and into a vast unknown. What new limits will overtake me in the coming days? What nameless fears will awaken? Jesus’ words from John 10 come to mind: “When he brings out his own sheep, he goes before them” (v.4).
We may well be dismayed at what life has for us this year and next, but our Shepherd knows the way we’re taking. And He goes before. He will not lead us down paths too dangerous or too arduous where He cannot help us. He knows our limits. He knows the way to green pasture and good water; all we have to do is follow. — David H. Roper
Child of My love, fear not the unknown morrow,
Dread not the new demand life makes of thee;
Thy ignorance doth hold no cause for sorrow
Since what thou knowest not is known to Me. —Exley
Our unknown future is secure in the hands of our all-knowing God.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: John 5-6
Old and New Testaments Together: Jer. 37-39 & Hebrews 3
Historical: Mark 4-5
Chronological: Mark 13
Blended: Zephaniah & Col. 4
The Bible reading guides will be taken from Back to the Bible
Last fall my wife, Carolyn, and I were driving up a winding mountain road near our home in Idaho when we came across a large flock of sheep moving down the road toward us. A lone shepherd with his dogs was in the vanguard, leading his flock out of summer pasture into the lowlands and winter quarters.
We pulled to the side of the road and waited while the flock swirled around us. We watched them until they were out of sight, then I wondered: Do sheep fear change, movement, new places?
Like most older folks, I like the “fold”—the old, familiar places. But all is shifting and changing these days; I’m being led out, away from familiar surroundings and into a vast unknown. What new limits will overtake me in the coming days? What nameless fears will awaken? Jesus’ words from John 10 come to mind: “When he brings out his own sheep, he goes before them” (v.4).
We may well be dismayed at what life has for us this year and next, but our Shepherd knows the way we’re taking. And He goes before. He will not lead us down paths too dangerous or too arduous where He cannot help us. He knows our limits. He knows the way to green pasture and good water; all we have to do is follow. — David H. Roper
Child of My love, fear not the unknown morrow,
Dread not the new demand life makes of thee;
Thy ignorance doth hold no cause for sorrow
Since what thou knowest not is known to Me. —Exley
Our unknown future is secure in the hands of our all-knowing God.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: John 5-6
Old and New Testaments Together: Jer. 37-39 & Hebrews 3
Historical: Mark 4-5
Chronological: Mark 13
Blended: Zephaniah & Col. 4
The Bible reading guides will be taken from Back to the Bible
Wednesday, October 21, 2009
Struggling To Kneel
"Always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God." Col. 4:12
Just before John Ashcroft was being sworn in as a US senator, he met with family and friends for prayer. As they gathered around him, he saw his dad trying to get up from the couch where he sat. Since his father was in frail health, Ashcroft told him, “That’s okay, Dad. You don’t have to stand up to pray for me.” His father replied, “I’m not struggling to stand up. I’m struggling to kneel.”
His father’s effort reminds me of the exertion it sometimes takes to intercede for a fellow believer. In Colossians, Paul refers to Epaphras as a bondservant who is “always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God” (Col. 4:12). “Laboring fervently” is the translation of a Greek word from which we get our word agony. It was used of wrestlers who in the Greek gymnastic games strained to overcome an opponent.
Epaphras interceded for other believers to become mature in their walk with the Savior. Asking God to overcome obstacles to spiritual growth in the lives of others requires our concentration and discipline. Are we willing to labor “fervently” in prayer to ask God to meet the needs of our loved ones? — Dennis Fisher
There’s a holy, high vocation
Needing workers everywhere;
’Tis the highest form of service,
’Tis the ministry of prayer. —Woodworth
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Mark 14
Old and New Testaments Together: Isaiah 62-64 & I Tim. 1
Historical: Romans 4-7
Chronological: Matthew 17, Mark 9 & Luke 9:28-62
Blended: I Samuel 22-24 & I Tim. 1
The Bible reading guides will be taken from Back to the Bible
Just before John Ashcroft was being sworn in as a US senator, he met with family and friends for prayer. As they gathered around him, he saw his dad trying to get up from the couch where he sat. Since his father was in frail health, Ashcroft told him, “That’s okay, Dad. You don’t have to stand up to pray for me.” His father replied, “I’m not struggling to stand up. I’m struggling to kneel.”
His father’s effort reminds me of the exertion it sometimes takes to intercede for a fellow believer. In Colossians, Paul refers to Epaphras as a bondservant who is “always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God” (Col. 4:12). “Laboring fervently” is the translation of a Greek word from which we get our word agony. It was used of wrestlers who in the Greek gymnastic games strained to overcome an opponent.
Epaphras interceded for other believers to become mature in their walk with the Savior. Asking God to overcome obstacles to spiritual growth in the lives of others requires our concentration and discipline. Are we willing to labor “fervently” in prayer to ask God to meet the needs of our loved ones? — Dennis Fisher
There’s a holy, high vocation
Needing workers everywhere;
’Tis the highest form of service,
’Tis the ministry of prayer. —Woodworth
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Mark 14
Old and New Testaments Together: Isaiah 62-64 & I Tim. 1
Historical: Romans 4-7
Chronological: Matthew 17, Mark 9 & Luke 9:28-62
Blended: I Samuel 22-24 & I Tim. 1
The Bible reading guides will be taken from Back to the Bible
Monday, October 05, 2009
Everyone Sings!
"Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!" Revelation 5:13
Each summer I enjoy attending many of the free outdoor concerts presented in our city. During one performance by a brass band, several of the members briefly introduced themselves and told how much they enjoyed practicing and playing together.
The pleasure of sharing music in community has drawn people together for centuries. As followers of Christ, whether we are in small groups, choirs, or congregations, bringing praise to God is one of the key elements in our own expression of faith. And one day, we’ll be singing in a concert that defies imagination.
In a sweeping vision of the tumultuous events at the end of time, John records a chorus of praise that begins with a few and swells to a company beyond number. In honor of the Lamb of God, who with His blood has redeemed people from every tribe and nation (Rev. 5:9), the song begins at the throne of God, is joined by multiplied thousands of angels, and finally includes every creature in heaven, earth, and sea. Together we will sing, “Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!” (v.13).
What a choir! What a concert! What a privilege to start rehearsing today! — David C. McCasland
Give me a spirit of praise, dear Lord,
That I may adore Your name,
Sing praises from a grateful heart
To the One who is always the same. —Dawe
Those who know Christ now will sing His praise forever.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Matthew 9-10
Old and New Testaments Together: Isaiah 23-25 & Phil. 1
Historical: 2 Chron. 33-34
Chronological: Matthew 4, Luke 4-5 & John 1:15-51
Blended: Ezekiel 37-39 & John 18:1-18
The Bible reading guides will be taken from Back to the Bible
Each summer I enjoy attending many of the free outdoor concerts presented in our city. During one performance by a brass band, several of the members briefly introduced themselves and told how much they enjoyed practicing and playing together.
The pleasure of sharing music in community has drawn people together for centuries. As followers of Christ, whether we are in small groups, choirs, or congregations, bringing praise to God is one of the key elements in our own expression of faith. And one day, we’ll be singing in a concert that defies imagination.
In a sweeping vision of the tumultuous events at the end of time, John records a chorus of praise that begins with a few and swells to a company beyond number. In honor of the Lamb of God, who with His blood has redeemed people from every tribe and nation (Rev. 5:9), the song begins at the throne of God, is joined by multiplied thousands of angels, and finally includes every creature in heaven, earth, and sea. Together we will sing, “Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!” (v.13).
What a choir! What a concert! What a privilege to start rehearsing today! — David C. McCasland
Give me a spirit of praise, dear Lord,
That I may adore Your name,
Sing praises from a grateful heart
To the One who is always the same. —Dawe
Those who know Christ now will sing His praise forever.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Matthew 9-10
Old and New Testaments Together: Isaiah 23-25 & Phil. 1
Historical: 2 Chron. 33-34
Chronological: Matthew 4, Luke 4-5 & John 1:15-51
Blended: Ezekiel 37-39 & John 18:1-18
The Bible reading guides will be taken from Back to the Bible
Wednesday, September 16, 2009
How To Become Rich
"Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses." Luke 12:15
I find it interesting that Jesus taught more about money than anything else. And He wasn’t trying to ratchet up the treasury. As far as we know, He never even asked for an offering. The reason He taught extensively on the subject is that nothing clogs our spiritual arteries more quickly than money—either working to have a lot of it or wishing that we had.
Think of the man who brazenly asked Jesus, “Teacher, tell my brother to divide the inheritance with me” (Luke 12:13). Amazing! He had an opportunity to “go deep” with Jesus, but instead he wanted deep pockets.
Jesus responded with a stunning, counterintuitive statement: “Beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (v.15). He then went on to tell the parable of a rich man who was wildly successful from a worldly standpoint—having so many crops that he had to keep building bigger barns—but who, in God’s eyes, was actually a “fool.” Not because he was rich, but because he was not rich toward God.
You’ll hear a lot of advice about how to become rich. But only Jesus tells it to us straight. It’s not about the money. It’s about the richness of our relationship with Him and the joy of turning our greed into generosity. — Joe Stowell
The riches of this world are vain,
They vanish in a day;
But sweet the treasures of God’s love—
They never pass away. —Bosch
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Daniel 4-6
Old and New Testaments Together: Proverbs 25-26 & 2 Cor. 9
Historical: I Chron. 9-10
Chronological: Daniel 7-9
Blended: Lam. 3-5 & John 6:45-71
The Bible reading guides will be taken from Back to the Bible
I find it interesting that Jesus taught more about money than anything else. And He wasn’t trying to ratchet up the treasury. As far as we know, He never even asked for an offering. The reason He taught extensively on the subject is that nothing clogs our spiritual arteries more quickly than money—either working to have a lot of it or wishing that we had.
Think of the man who brazenly asked Jesus, “Teacher, tell my brother to divide the inheritance with me” (Luke 12:13). Amazing! He had an opportunity to “go deep” with Jesus, but instead he wanted deep pockets.
Jesus responded with a stunning, counterintuitive statement: “Beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (v.15). He then went on to tell the parable of a rich man who was wildly successful from a worldly standpoint—having so many crops that he had to keep building bigger barns—but who, in God’s eyes, was actually a “fool.” Not because he was rich, but because he was not rich toward God.
You’ll hear a lot of advice about how to become rich. But only Jesus tells it to us straight. It’s not about the money. It’s about the richness of our relationship with Him and the joy of turning our greed into generosity. — Joe Stowell
The riches of this world are vain,
They vanish in a day;
But sweet the treasures of God’s love—
They never pass away. —Bosch
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Daniel 4-6
Old and New Testaments Together: Proverbs 25-26 & 2 Cor. 9
Historical: I Chron. 9-10
Chronological: Daniel 7-9
Blended: Lam. 3-5 & John 6:45-71
The Bible reading guides will be taken from Back to the Bible
Wednesday, September 02, 2009
Lament For A Friend
"I am distressed for you, my brother Jonathan; you have been very pleasant to me." 2 Samuel 1:26
As a pastor, I was often asked to lead funeral services. Typically, the funeral director would give me a 3 x 5 index card with all the particulars about the deceased so I would be informed about him or her. I never got used to that, however. As practical and necessary as it may have been, it seemed a bit trite to take a person’s earthly sojourn and reduce it to an index card. Life is too big for that.
After David received news of Jonathan’s death, he spent time recalling the life of his friend—even writing a lament that others could sing as a way to respect Jonathan (2 Sam. 1:17-27). David recalled his friend’s courage and skill, and he spoke of the grief that caused him to lament deeply. He honored a rich, pleasant, heroic life. For David, it was an intense time of mourning and remembrance.
When we grieve for a loved one, it is vital to recall the cherished details and shared experiences of our lives together. Those memories flood our hearts with far more thoughts than an index card can hold. The day that grief visits our hearts is not a time for short summaries and quick snapshots of our loved one’s life. It is a time to remember deeply, giving God thanks for the details, the stories, and the impact of an entire life. It’s time to pause, reflect, and honor. — Bill Crowder
At journey’s end, take a long look back
At the details of the story;
Take time to review the godly life
Of your loved one now in Glory. —Branon
Precious memories of life can temper the profound sadness of death.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Ezek. 13-15
Old and New Testaments Together: Psalm 137-139 & I Cor. 13
Historical: Daniel 11-12
Chronological: Ezek. 20-21
Blended: Psalm 137-139 & 2 Cor. 11:16-33
The Bible reading guides will be taken from Back to the Bible
As a pastor, I was often asked to lead funeral services. Typically, the funeral director would give me a 3 x 5 index card with all the particulars about the deceased so I would be informed about him or her. I never got used to that, however. As practical and necessary as it may have been, it seemed a bit trite to take a person’s earthly sojourn and reduce it to an index card. Life is too big for that.
After David received news of Jonathan’s death, he spent time recalling the life of his friend—even writing a lament that others could sing as a way to respect Jonathan (2 Sam. 1:17-27). David recalled his friend’s courage and skill, and he spoke of the grief that caused him to lament deeply. He honored a rich, pleasant, heroic life. For David, it was an intense time of mourning and remembrance.
When we grieve for a loved one, it is vital to recall the cherished details and shared experiences of our lives together. Those memories flood our hearts with far more thoughts than an index card can hold. The day that grief visits our hearts is not a time for short summaries and quick snapshots of our loved one’s life. It is a time to remember deeply, giving God thanks for the details, the stories, and the impact of an entire life. It’s time to pause, reflect, and honor. — Bill Crowder
At journey’s end, take a long look back
At the details of the story;
Take time to review the godly life
Of your loved one now in Glory. —Branon
Precious memories of life can temper the profound sadness of death.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Ezek. 13-15
Old and New Testaments Together: Psalm 137-139 & I Cor. 13
Historical: Daniel 11-12
Chronological: Ezek. 20-21
Blended: Psalm 137-139 & 2 Cor. 11:16-33
The Bible reading guides will be taken from Back to the Bible
Thursday, August 27, 2009
The Heart Of The Gospel
"We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed." 2 Corinthians 3:18
When E. Stanley Jones, well-known missionary to India, had the opportunity to meet with Mahatma Gandhi, he asked a searching question of India’s revered leader: “How can Christianity make a stronger impact on your country?” Gandhi very thoughtfully replied that three things would be required.
First, Christians must begin to live more like Jesus. Second, the Christian faith should be presented without any adulteration. Third, Christians should emphasize love, which is at the heart of the gospel.
These insightful suggestions are the key to effective evangelism around the world. As messengers of God’s love, we are to be human mirrors who reflect without distortion a growing likeness to our Lord; we are not to walk in “craftiness” (2 Cor. 4:2). If our lives reflect an image that is spiritually blurred, the truth of saving grace may not be clearly communicated (vv.3-5). We are also to share the biblical essentials of our faith clearly. We must not handle the Word of God “deceitfully” (v.2). And our lives are to be marked by love for God and others (1 John 5:1-2).
Let’s be sure that we reflect a clear image of Jesus’ likeness, the truth of God, and love. — Vernon C. Grounds
Called to be salt and light in this world,
Called to preserve and to shine,
Called to reflect the glory of God—
Oh, what a calling is mine! —Fitzhugh
The primary reason for living in this world is to reflect the likeness of Christ.
Taken from "Our Daily Bread"
Beginning to End: Jeremiah 51-52
Old and New Testaments Together: Psalm 120-1228 & I Cor. 9
Historical: Esther 7-10
Chronological: Ezek. 1-4
& Blended: Psalm 120-122 & 2 Cor. 6
The Bible reading guides will be taken from Back to the Bible
When E. Stanley Jones, well-known missionary to India, had the opportunity to meet with Mahatma Gandhi, he asked a searching question of India’s revered leader: “How can Christianity make a stronger impact on your country?” Gandhi very thoughtfully replied that three things would be required.
First, Christians must begin to live more like Jesus. Second, the Christian faith should be presented without any adulteration. Third, Christians should emphasize love, which is at the heart of the gospel.
These insightful suggestions are the key to effective evangelism around the world. As messengers of God’s love, we are to be human mirrors who reflect without distortion a growing likeness to our Lord; we are not to walk in “craftiness” (2 Cor. 4:2). If our lives reflect an image that is spiritually blurred, the truth of saving grace may not be clearly communicated (vv.3-5). We are also to share the biblical essentials of our faith clearly. We must not handle the Word of God “deceitfully” (v.2). And our lives are to be marked by love for God and others (1 John 5:1-2).
Let’s be sure that we reflect a clear image of Jesus’ likeness, the truth of God, and love. — Vernon C. Grounds
Called to be salt and light in this world,
Called to preserve and to shine,
Called to reflect the glory of God—
Oh, what a calling is mine! —Fitzhugh
The primary reason for living in this world is to reflect the likeness of Christ.
Taken from "Our Daily Bread"
Beginning to End: Jeremiah 51-52
Old and New Testaments Together: Psalm 120-1228 & I Cor. 9
Historical: Esther 7-10
Chronological: Ezek. 1-4
& Blended: Psalm 120-122 & 2 Cor. 6
The Bible reading guides will be taken from Back to the Bible
Wednesday, August 05, 2009
Who Is Deaf?
The Lord’s hand is not shortened, that it cannot save . . . . [But] your sins have hidden His face from you, so that He will not hear. —Isaiah 59:1-2
A man told his doctor that he thought his wife was going deaf. The doctor told him to conduct a simple test. When the man reached the front door of his home, he called out, “Darling, is dinner ready?” Hearing no response, he walked inside and repeated himself. Still no reply. On the third try, when he was just behind her, he finally heard her say, “For the third time, yes!”
Similarly, the ancient Israelites thought God was deaf when the problem was actually with them. Isaiah was a prophet sent to warn God’s people about impending judgment, but his message fell on deaf ears. Instead of being God’s covenant people, who were to bring light to those in darkness and release them from the dungeons of sin (42:7), they refused to hear Him. “They would not walk in His ways, nor were they obedient to His law” (v.24).
The prophet explained why their prayers seemed to fall on deaf ears: “The Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God” (Isa. 59:1-2). One reason for not receiving answers from God is that sin may be blocking our hearing. Let’s examine ourselves carefully.
Our God isn’t hard of hearing. — C. P. Hia
Nothing between my soul and the Savior,
Naught of this world’s delusive dream;
I have renounced all sinful pleasure,
Jesus is mine; there’s nothing between. —Tindley
God speaks through His Word to those who listen with their heart.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Isaiah 36-41
Old and New Testaments Together: Psalm 68-69 & Romans 8:22-39
Historical: Proverbs 30-31
Chronological: 2 Kings 22-23 & 2 Chron. 34-35
Blended: Psalm 68-69 & Acts 24
The Bible reading guides will be taken from Back to the Bible
A man told his doctor that he thought his wife was going deaf. The doctor told him to conduct a simple test. When the man reached the front door of his home, he called out, “Darling, is dinner ready?” Hearing no response, he walked inside and repeated himself. Still no reply. On the third try, when he was just behind her, he finally heard her say, “For the third time, yes!”
Similarly, the ancient Israelites thought God was deaf when the problem was actually with them. Isaiah was a prophet sent to warn God’s people about impending judgment, but his message fell on deaf ears. Instead of being God’s covenant people, who were to bring light to those in darkness and release them from the dungeons of sin (42:7), they refused to hear Him. “They would not walk in His ways, nor were they obedient to His law” (v.24).
The prophet explained why their prayers seemed to fall on deaf ears: “The Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God” (Isa. 59:1-2). One reason for not receiving answers from God is that sin may be blocking our hearing. Let’s examine ourselves carefully.
Our God isn’t hard of hearing. — C. P. Hia
Nothing between my soul and the Savior,
Naught of this world’s delusive dream;
I have renounced all sinful pleasure,
Jesus is mine; there’s nothing between. —Tindley
God speaks through His Word to those who listen with their heart.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Isaiah 36-41
Old and New Testaments Together: Psalm 68-69 & Romans 8:22-39
Historical: Proverbs 30-31
Chronological: 2 Kings 22-23 & 2 Chron. 34-35
Blended: Psalm 68-69 & Acts 24
The Bible reading guides will be taken from Back to the Bible
Tuesday, July 28, 2009
Land Of Eternal Spring
"I have been young, and now am old; yet I have not seen the righteous forsaken." Psalm 37:25
The former president of Columbia Bible College in South Carolina, J. Robertson McQuilkin, pointed out that God has a wise purpose in letting us grow old and weak:
“I think God has planned the strength and beauty of youth to be physical. But the strength and beauty of age is spiritual. We gradually lose the strength and beauty that is temporary so we’ll be sure to concentrate on the strength and beauty which is forever. And so we’ll be eager to leave the temporary, deteriorating part of us and be truly homesick for our eternal home. If we stayed young and strong and beautiful, we might never want to leave.”
When we are young, happily occupied with all our relationships and activities, we may not long for our celestial Home. But as time passes, we may find ourselves without family and friends, afflicted with dim vision and hearing difficulties, no longer able to relish food, or troubled by sleeplessness.
Here’s the advice I give myself: Be grateful that, as the apostle Paul wrote in 1 Timothy 6:17, “God . . . gives us richly all things to enjoy” in life’s summer and autumn. And rejoice too that with the onset of life’s winter we can anticipate that we’ll soon be living in the land of eternal spring. — Vernon C. Grounds
There’s a land that is fairer than day,
And by faith we can see it afar;
For the Father waits over the way,
To prepare us a dwelling-place there. —Bennett
The promise of heaven is our eternal hope.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Isaiah 1-4
Old and New Testaments Together: Psalm 46-48 & Acts 28
Historical: Proverbs 7-9
Chronological: 2 Kings 18:9-19:37, Psalm 46, 80 & 135
Blended: Psalm 46-48 & Acts 19:21-41
The Bible reading guides will be taken from Back to the Bible
The former president of Columbia Bible College in South Carolina, J. Robertson McQuilkin, pointed out that God has a wise purpose in letting us grow old and weak:
“I think God has planned the strength and beauty of youth to be physical. But the strength and beauty of age is spiritual. We gradually lose the strength and beauty that is temporary so we’ll be sure to concentrate on the strength and beauty which is forever. And so we’ll be eager to leave the temporary, deteriorating part of us and be truly homesick for our eternal home. If we stayed young and strong and beautiful, we might never want to leave.”
When we are young, happily occupied with all our relationships and activities, we may not long for our celestial Home. But as time passes, we may find ourselves without family and friends, afflicted with dim vision and hearing difficulties, no longer able to relish food, or troubled by sleeplessness.
Here’s the advice I give myself: Be grateful that, as the apostle Paul wrote in 1 Timothy 6:17, “God . . . gives us richly all things to enjoy” in life’s summer and autumn. And rejoice too that with the onset of life’s winter we can anticipate that we’ll soon be living in the land of eternal spring. — Vernon C. Grounds
There’s a land that is fairer than day,
And by faith we can see it afar;
For the Father waits over the way,
To prepare us a dwelling-place there. —Bennett
The promise of heaven is our eternal hope.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Isaiah 1-4
Old and New Testaments Together: Psalm 46-48 & Acts 28
Historical: Proverbs 7-9
Chronological: 2 Kings 18:9-19:37, Psalm 46, 80 & 135
Blended: Psalm 46-48 & Acts 19:21-41
The Bible reading guides will be taken from Back to the Bible
Thursday, June 25, 2009
Pay It Forward
"I have given you an example, that you should do as I have done to you." John 13:15
Pay It Forward is a movie about a 12-year-old’s plan to make a difference in the world. Motivated by a teacher at his school, Trevor invites a homeless man to sleep in his garage. Unaware of this arrangement, his mother awakens one evening to find the man working on her truck. Holding him at gunpoint, she asks him to explain himself. He shows her that he has successfully repaired her truck and tells her about Trevor’s kindness. He says, “I’m just paying it forward.”
I think this is what Jesus had in mind in one of His last conversations with His disciples. He wanted to show them the full extent of His love. So before their last meal together, He took off His outer garment, wrapped a towel around His waist, and began to wash His disciples’ feet. This was shocking because only slaves washed feet. It was an act of servanthood and a symbol that pointed to Jesus’ sacrifice, passion, and humiliation on the cross. His request to His disciples was: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). They were to “pay it forward.”
Imagine how different our world would look if we gave the kind of love to others that God has given us through Jesus. — Marvin Williams
Christ’s example teaches us
That we should follow Him each day,
Meeting one another’s needs,
Though humble service be the way. —Hess
To know love, open your heart to Jesus. To show love, open your heart to others.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Psalm 66-69
Old and New Testaments Together: Job 3-4 & Acts 7:44-60
Historical: Zech. 8-14
Chronological: I Kings 15:1-24 & 2 Chron. 13-16
Blended: Jeremiah 51-52 & Phil. 3
The Bible reading guides will be taken from Back to the Bible
Pay It Forward is a movie about a 12-year-old’s plan to make a difference in the world. Motivated by a teacher at his school, Trevor invites a homeless man to sleep in his garage. Unaware of this arrangement, his mother awakens one evening to find the man working on her truck. Holding him at gunpoint, she asks him to explain himself. He shows her that he has successfully repaired her truck and tells her about Trevor’s kindness. He says, “I’m just paying it forward.”
I think this is what Jesus had in mind in one of His last conversations with His disciples. He wanted to show them the full extent of His love. So before their last meal together, He took off His outer garment, wrapped a towel around His waist, and began to wash His disciples’ feet. This was shocking because only slaves washed feet. It was an act of servanthood and a symbol that pointed to Jesus’ sacrifice, passion, and humiliation on the cross. His request to His disciples was: “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14). They were to “pay it forward.”
Imagine how different our world would look if we gave the kind of love to others that God has given us through Jesus. — Marvin Williams
Christ’s example teaches us
That we should follow Him each day,
Meeting one another’s needs,
Though humble service be the way. —Hess
To know love, open your heart to Jesus. To show love, open your heart to others.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Psalm 66-69
Old and New Testaments Together: Job 3-4 & Acts 7:44-60
Historical: Zech. 8-14
Chronological: I Kings 15:1-24 & 2 Chron. 13-16
Blended: Jeremiah 51-52 & Phil. 3
The Bible reading guides will be taken from Back to the Bible
Monday, June 15, 2009
War in Heaven
"War broke out in heaven . . . . [And Satan] was cast to the earth." Revelation 12:7-9
Philip Pullman is a gifted writer of fantasy books. His Dark Materials trilogy includes The Golden Compass, The Subtle Knife, and The Amber Spyglass and is very popular among young readers. But below the surface of these sympathetic characters and compelling subplots is a sinister purpose. The story culminates in a great war against God.
In these books, Pullman views the fall of Satan as a righteous cause for personal independence from God’s “tyrannical” control. He implies that Satan’s attempt to usurp the throne of God was the right thing to do!
In the book of Revelation, we read of the endtimes: “War broke out in heaven . . . . [And Satan] was cast to the earth” (Rev. 12:7-9). That future war is being preceded by an earthly conflict on the battlefield of our minds.
We must recognize Satan for what he is—a liar (John 8:44). His strategy is to take God’s words out of context and twist them into falsehood (Gen. 3:1-7). Our best defense against him is to hold firmly to the truth of God’s Word (Eph. 6:10-18).
Our loving heavenly Father is “not willing that any should perish” (2 Peter 3:9). But neither will He force our obedience. He leaves the choice to us. — Dennis Fisher
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Psalm 9-16
Old and New Testaments Together: Neh. 1-3 & Acts 2:1-21
Historical: Hosea 1-7
Chronological: Psalm 134 & 146-150
Blended: Jeremiah 27-29 & Matthew 25:31-46
The Bible reading guides will be taken from Back to the Bible
Philip Pullman is a gifted writer of fantasy books. His Dark Materials trilogy includes The Golden Compass, The Subtle Knife, and The Amber Spyglass and is very popular among young readers. But below the surface of these sympathetic characters and compelling subplots is a sinister purpose. The story culminates in a great war against God.
In these books, Pullman views the fall of Satan as a righteous cause for personal independence from God’s “tyrannical” control. He implies that Satan’s attempt to usurp the throne of God was the right thing to do!
In the book of Revelation, we read of the endtimes: “War broke out in heaven . . . . [And Satan] was cast to the earth” (Rev. 12:7-9). That future war is being preceded by an earthly conflict on the battlefield of our minds.
We must recognize Satan for what he is—a liar (John 8:44). His strategy is to take God’s words out of context and twist them into falsehood (Gen. 3:1-7). Our best defense against him is to hold firmly to the truth of God’s Word (Eph. 6:10-18).
Our loving heavenly Father is “not willing that any should perish” (2 Peter 3:9). But neither will He force our obedience. He leaves the choice to us. — Dennis Fisher
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Psalm 9-16
Old and New Testaments Together: Neh. 1-3 & Acts 2:1-21
Historical: Hosea 1-7
Chronological: Psalm 134 & 146-150
Blended: Jeremiah 27-29 & Matthew 25:31-46
The Bible reading guides will be taken from Back to the Bible
Wednesday, May 06, 2009
Agreeing With God
"These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me." Matthew 15:8
The caller to the radio program mentioned religion, so the radio talk show host began to rant about hypocrites. “I can’t stand religious hypocrites,” he said. “They talk about religion, but they’re no better than I am. That’s why I don’t like all this religious stuff.”
This man didn’t realize it, but he was agreeing with God. God has made it clear that He can’t stand hypocrisy either. It’s ironic, though, that something God opposes is used by some people as an excuse not to seek Him.
Jesus said this about hypocrisy: “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matt. 15:8-9).
Notice what Jesus said to perhaps the biggest hypocrites of His day, the Pharisees. In Matthew 23, He called them hypocrites—not once, not twice, but seven times! They were religious people who were putting on a big show, but God knew their hearts. He knew they were far from Him.
Non-Christians who point out hypocrisy in us when they see it are right in doing so. They are agreeing with God, who also despises it. Our task is to make sure our lives honor the One who deserves our total dedication. — Dave Branon
Hypocrisy is a common sin
That grieves the Lord above;
He longs for those who’ll worship Him
In faith and truth and love. —Bosch
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: I Chron. 15-17
Old and New Testaments Together: 1 Kings 21-22 & Luke 23:26-56
Historical: Isaiah 31-35
Chronological: Psalm 89, 96, 100-101, 105 & 132
Blended: Numbers 23-25 & Matthew 1
The Bible reading guides will be taken from Back to the Bible
The caller to the radio program mentioned religion, so the radio talk show host began to rant about hypocrites. “I can’t stand religious hypocrites,” he said. “They talk about religion, but they’re no better than I am. That’s why I don’t like all this religious stuff.”
This man didn’t realize it, but he was agreeing with God. God has made it clear that He can’t stand hypocrisy either. It’s ironic, though, that something God opposes is used by some people as an excuse not to seek Him.
Jesus said this about hypocrisy: “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matt. 15:8-9).
Notice what Jesus said to perhaps the biggest hypocrites of His day, the Pharisees. In Matthew 23, He called them hypocrites—not once, not twice, but seven times! They were religious people who were putting on a big show, but God knew their hearts. He knew they were far from Him.
Non-Christians who point out hypocrisy in us when they see it are right in doing so. They are agreeing with God, who also despises it. Our task is to make sure our lives honor the One who deserves our total dedication. — Dave Branon
Hypocrisy is a common sin
That grieves the Lord above;
He longs for those who’ll worship Him
In faith and truth and love. —Bosch
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: I Chron. 15-17
Old and New Testaments Together: 1 Kings 21-22 & Luke 23:26-56
Historical: Isaiah 31-35
Chronological: Psalm 89, 96, 100-101, 105 & 132
Blended: Numbers 23-25 & Matthew 1
The Bible reading guides will be taken from Back to the Bible
Wednesday, April 29, 2009
Never Too Old
"Is anything too hard for the Lord?" Genesis 18:14
The women of Brown Manor had raised their families and retired from their careers. Now they could no longer live on their own, so they came to Brown Manor as a sort of “last stop before heaven.” They enjoyed each other’s company but often struggled with feelings of uselessness. Sometimes they even questioned why God was so slow in taking them to heaven.
One of the women, who had spent years as a pianist, often played hymns on the Manor’s piano. Other women joined her, and together they lifted their voices in praise to God.
One day, a government auditor was conducting a routine inspection during one of their spontaneous worship services. When he heard them sing “What Will You Do With Jesus?” the Spirit of God moved his heart. He recalled the song from his childhood and knew that he had chosen to leave Jesus behind. That day, God spoke to him again and gave him another chance to answer the question differently. And he did.
Like the women of Brown Manor, Sarah thought she was too old to be used by God (Gen. 18:11). But God gave her a child in her old age who was the ancestor of Jesus (21:1-3; Matt. 1:2,17). Like Sarah and the women of Brown Manor, we’re never too old for God to use us. — Julie Ackerman Link
The longer we live, the more that we know,
Old age is the time for wisdom to show;
Who knows how much good some word we might say
Could do for that one who’s wandered away? —Bosch
God can use you at any age—if you are willing.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: 2 Kings 23-25
Old and New Testaments Together: I Kings 6-7 & Luke 20:27-47
Historical: Isaiah 1-4
Chronological: I Chron. 7-10
Blended: Numbers 5-6 & Rev. 16
The Bible reading guides will be taken from Back to the Bible
The women of Brown Manor had raised their families and retired from their careers. Now they could no longer live on their own, so they came to Brown Manor as a sort of “last stop before heaven.” They enjoyed each other’s company but often struggled with feelings of uselessness. Sometimes they even questioned why God was so slow in taking them to heaven.
One of the women, who had spent years as a pianist, often played hymns on the Manor’s piano. Other women joined her, and together they lifted their voices in praise to God.
One day, a government auditor was conducting a routine inspection during one of their spontaneous worship services. When he heard them sing “What Will You Do With Jesus?” the Spirit of God moved his heart. He recalled the song from his childhood and knew that he had chosen to leave Jesus behind. That day, God spoke to him again and gave him another chance to answer the question differently. And he did.
Like the women of Brown Manor, Sarah thought she was too old to be used by God (Gen. 18:11). But God gave her a child in her old age who was the ancestor of Jesus (21:1-3; Matt. 1:2,17). Like Sarah and the women of Brown Manor, we’re never too old for God to use us. — Julie Ackerman Link
The longer we live, the more that we know,
Old age is the time for wisdom to show;
Who knows how much good some word we might say
Could do for that one who’s wandered away? —Bosch
God can use you at any age—if you are willing.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: 2 Kings 23-25
Old and New Testaments Together: I Kings 6-7 & Luke 20:27-47
Historical: Isaiah 1-4
Chronological: I Chron. 7-10
Blended: Numbers 5-6 & Rev. 16
The Bible reading guides will be taken from Back to the Bible
Friday, March 20, 2009
What Are We Holding On To?
"Fight the good fight of faith, lay hold on eternal life." 1 Timothy 6:12
Tolkien’s classic "The Lord of the Rings" trilogy came to life in recent years on film. In the second epic story, the hero, Frodo, reached a point of despair and wearily confided to his friend, “I can’t do this, Sam.” As a good friend, Sam gave a rousing speech: “It’s like in the great stories . . . . Full of darkness and danger they were. . . . Folk in those stories had lots of chances of turning back, only they didn’t. They kept going. Because they were holding on to something.” Which prompted Frodo to ask: “What are we holding on to, Sam?”
It’s a significant question, one that we all need to ask ourselves. Living in a fallen, broken world, it’s no wonder that sometimes we feel overwhelmed by the powers of darkness. When we are at the point of despair, ready to throw in the towel, we do well to follow Paul’s advice to Timothy: “Fight the good fight of faith, lay hold on eternal life” (1 Tim. 6:12).
In life’s battles, let’s hold on to the fact that good will triumph over evil in the end, that one day we will see our Master and Leader face-to-face, and we will reign with Him forever. You can be part of this great story, knowing that if you have trusted Jesus for salvation you are guaranteed a victorious ending! — Joe Stowell
Though weak and helpless in life’s fray,
God’s mighty power shall be my stay;
Without, within, He gives to me
The strength to gain the victory. —D. De Haan
The trials of earth are small compared with the triumphs of heaven.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Judges 6-7
Old and New Testaments Together: Joshua 4-6 & Luke 1:1-20
Historical: Judges 6-7
Chronological: Deut. 28-29
Blended: Job 36-37 & I Cor. 12
The Bible reading guides will be taken from Back to the Bible
Tolkien’s classic "The Lord of the Rings" trilogy came to life in recent years on film. In the second epic story, the hero, Frodo, reached a point of despair and wearily confided to his friend, “I can’t do this, Sam.” As a good friend, Sam gave a rousing speech: “It’s like in the great stories . . . . Full of darkness and danger they were. . . . Folk in those stories had lots of chances of turning back, only they didn’t. They kept going. Because they were holding on to something.” Which prompted Frodo to ask: “What are we holding on to, Sam?”
It’s a significant question, one that we all need to ask ourselves. Living in a fallen, broken world, it’s no wonder that sometimes we feel overwhelmed by the powers of darkness. When we are at the point of despair, ready to throw in the towel, we do well to follow Paul’s advice to Timothy: “Fight the good fight of faith, lay hold on eternal life” (1 Tim. 6:12).
In life’s battles, let’s hold on to the fact that good will triumph over evil in the end, that one day we will see our Master and Leader face-to-face, and we will reign with Him forever. You can be part of this great story, knowing that if you have trusted Jesus for salvation you are guaranteed a victorious ending! — Joe Stowell
Though weak and helpless in life’s fray,
God’s mighty power shall be my stay;
Without, within, He gives to me
The strength to gain the victory. —D. De Haan
The trials of earth are small compared with the triumphs of heaven.
Taken from "Our Daily Bread"
Bible Reading Guide:
Beginning to End: Judges 6-7
Old and New Testaments Together: Joshua 4-6 & Luke 1:1-20
Historical: Judges 6-7
Chronological: Deut. 28-29
Blended: Job 36-37 & I Cor. 12
The Bible reading guides will be taken from Back to the Bible
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